These issues are used as dimensions to assess ulama’s perceptions of the concept of nation-states. The derivative issues are: 1) anti-violence 2) pro-system 3) tolerance and 4) pro-citizenship (citizenship). This study aims to examine ulama in the urban communities of Banda Aceh, Nanggroe Aceh Darussalam Province, and their perceptions of the concept of nation-states and their derivative issues. It is free to read at Oxford Scholarship Online and offered as a free PDF download from OUP and selected open access locations. This is an open access title available under the terms of a CC BY-NC-ND 4.0 International licence. All of these streams of influence have contributed significantly to shaping the ways in which the architects and agents of the state shari'a system have attempted to use Islamic legislation and legal institutions as tools to steer society in particular desired directions. It also shows how the overall system was informed not only by aspects of late twentieth-century da'wa discourses of Islamic reform, but also modern trends in sociological jurisprudence and the impact of global models of disaster relief, reconstruction, and development. The individual chapters are structured to deal with the major components of this system to critically examine how these institutions have taken shape and how they work. Based upon extensive fieldwork as well as critical readings of a wide range of archival materials, official documents, and local publications this work focuses on the institutions and actors involved with this contemporary project for the state implementation of Islamic law. In post-tsunami/post-conflict Aceh, the idea of shari'a as an exercise in social engineering was amplified through resonance with an increasingly pervasive rhetoric of 'total reconstruction'. While the empirical details of these discussions are unique, this particular case presents a remarkable site for investigating the broader issue of the impact of instrumentalist, future-oriented visions of Islamic law on modern Muslim calls for the state implementation of Islamic law. It does this through a critical examination of the workings of the state shari'a system as it was designed and implemented at the turn of the twenty-first century in Aceh, Indonesia. This book seeks to open new lines of discussion about how Islamic law is viewed as a potential tool for programs of social transformation in contemporary Muslim society.
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